Why Is Your Younger Self Perceived As Your Better Self?

Last night, as part of the upcoming online Romance Writers of Australia conference, I sat on a panel of romance authors and editors who were also academics and scholars in romance fiction. We talked about our experiences as doctoral students and the challenges some of us faced when we submitted proposals to critically investigate romance fiction, a genre that was, for far too long, not taken seriously or considered less-than worthy of study. Things have gotten better in academia. We academic types and scholars studying the genre are being taken seriously now, more seriously than women over the age of 40 appearing as lead characters in romance novels are.

Reminiscing with the panel, and my frustration with the ongoing sexist ageism in the romance genre, reminded me of a conversation I once had with another romance fiction author about my romance novels being taken seriously. We talked at a conference for writers, back when I was a fledgling grad student and author on the cusp of being published. Our discussion focused on the age of romance heroines and how they have traditionally been young women, usually under 35. At the time, this author assured me that my writing was good, but she was adamant about two things: romance readers wanted to read about younger women because the springtime womanhood bloom of love was an essential part to the fantasy of romance, and a fundamental part of the traditional structure of romance fiction. She said that, if I was serious about being published, if I wanted to sell lots of books, I’d need to make my heroines younger.

The idea that younger women were essential to the romance fantasy, the ‘springtime’ issue of a female’s fertility being fundamental to falling in love (sorry for the alliteration), was an issue I addressed in my masters and doctoral work. I’m still addressing that notion now. We know fertility is not fundamental to falling in love. The only fundamental here is risk-averse publishers telling authors that books outside the ‘traditional’ parameters of romance “won’t sell”, or that no one wants to read granny sex, y, or z.

The panel, recollecting what that author and a few romance fiction editors have said about younger being essential to the romance novel, reminded me about a blog post I once ready by author Fay Weldon, best known perhaps for her novel The Life and Loves of a She Devil.

Have you ever seen She Devil, the Meryl Streep/Roseanne Barr adaptation? It’s kind of fun and at the same time not fun. It’s basically a story of revenge. What’s fun and not fun for me in the film, is how Meryl is a pink-wearing romance novelist prone to flouncing and histrionics—you know, that glorious Barbara Cartland-eque stereotype of romance novels and writers that still gets volleyed about, which, of course, adds to the genre not being taken seriously. Meryl, as usual, does a stellar job and makes a shallow, self-absorbed, horrid woman more than a caricature in frothy pink, but back to Weldon and all the recollecting. I went and dragged out my resource files, also known as Ageist Shit That Pissed Me Off and I Will Write About Someday.

Obviously, that someday is today.

Weldon, who teaches creative writing, has a section on her website that offers writing tips for authors. One particular post asks What Age Are You Characters? The piece mentions that if you want to be publishable it is important to keep the age of your characters in mind because, as Weldon states,

“readers come in all sizes, sexes, shapes and ages, but all prefer their novels to feature young women rather than old.”

ALL? Really? Ooooh! I love a good sweeping generalisation as much as I love flouncy pink-clad stereotypes of romance authors, don’t you? Stereotypes and generalisations always seem to go hand in hand with ageism and romance fiction, don’t they? Weldon also gives this advice:

“Get your juvenile lead on the front page: lure the reader in. 25 works better than 35, 35 than 45 – after 50, forget it.”

Which is quite similar to what the author said to me at the writers’ conference, but the thing in Weldon’s post that really chaps my hide is how she believes readers…

“…prefer to identify with themselves when young, not as they are now, in the days when they were sexually active, agile of limb, and not afraid of adventure.”

Okay then. I prefer to see myself as I am, to identify with characters who are of a similar age to me, not younger than me. Personally, I am affronted by the notion which assumes that, as I age, I will no longer be adventurous or that I will be afraid of something new. I fully expect to still be curious and adventurous about a range of things as I get along in years, despite how poorly ageing is portrayed and presented in advertising, film, and fiction that favours younger people as better. Why, I continue to wonder, is your younger self perceived to be your better self? I don’t want to be 25, I don’t want to watch or read about characters who are 20 very often, and I don’t think my 20s were my best days—they were far from my best anything. This notion that gold-plates your 20s also shoves down our throats the notion that women over 40 have ‘seen better days,’ that her best days are behind her. Might this be because, as Weldon notes,

“Publishers, who these days tend to turn away novels by middle aged women about middle aged women on the grounds that they are depressing, are probably wise to do so.”

Are older women depressing? Are their stories depressing? Or are women middle-aged and older just written that way? Frankly, when you read a lot of books and watch a lot of films and TV, you notice that older women are absolutely written that way. Younger women are viewed happy and as essential, while older women are constantly cast and represented in roles that are negative, that are depressing, frightening, secondary, non-essential.

If a young heroine is seen by many as an essential aspect in romance, and, as Weldon suggests, other forms of genre fiction as well, I’m gonna throw this a random thought. Could it be that, perhaps, one reason romance fiction may not have been taken seriously is not only because it is often written by women, and therefore a lesser form of writing, but it is also due to heroines having a long history of being overwhelmingly young women? Young women are often not taken seriously due their perceived lack of life experience. At the same time, older women cease to be taken seriously due to their experience, end of fertility, and depressing natures. Ageism swings both ways when you are female.

I understand fledgling writers want advice, fledgling writers take creative writing courses, undertake postgraduate degrees, attend conferences, search the web for guidance, and take heed of what successful writers and writer-teachers have to say. And lots of author-teachers have stuff to say. Here’s where I mention that, in my undergrad days, I had a creative writing teacher who had a one very successful book that lots of high school kids had to read and had been made into a well-received film. His big serious advice was to tell us all A writer must to suffer to write well.

I withdrew from his class because I wasn’t into suffering as much as I was using my imagination to tell a story.

My point is, it’s time to toss out shitty advice like suffering to be a good writer, time to retire ageist advice that demeans, time to take women of all ages seriously—as we have finally begun to take seriously the romance genre and the academic-scholar types who choose to study it.

Thank you to PhD candidate, Rachel Bailey, Dr Laurie Ormond, Dr Amy T Matthews, and Dr Michelle Douglas for inspiring this ranty post.

 

Weldon, F. (2020).What age are your characters? https://fayweldon.co.uk/writing-tip/what-age-are-your-characters/ Retrieved 21 July, 2020.

 

 

 

Systemic Isms and You

‘Isms’—like racism, sexism, ageism—single out, judge, victimise, oppress, and change lives. I am prone to single out ageism and sexism as forms of judgement and oppression, particularly because I write fiction with female protagonists over the age of 40 in a genre where the majority of female leads—or romance heroines as the genre prefers to call them—are aged in their 20s. There’s been lots of discussion about representation, and why representation matters, but the discussion often fails to include age as a necessary part of representation. I find this frustrating because ageism is the equal opportunity ism that intersects race, ethnicity, gender identity, religion, sexuality. I have suggested that ageism, the ‘last socially acceptable ism’, could be viewed as a learning tool; it’s the one prejudice that humans can, and most likely will, experience at some point in their lifetime. Why does ageism sit on the periphery of representation?

The intersectionality of ageism could be key to opening eyes to what it is like to be judged, victimised, oppressed, and excluded, but the tricky thing is how ageism hits women harder than men. So much harder. That wallop is evident in how we treat women over 40. While men aged 40+ are allowed to be heroes and silver foxes, women of the same age are turned into stereotypes, shoved to side lines, or rendered invisible in advertising, film and fiction. And, as they say in advertising, but wait, there’s more! Add racism to the sexist double standard of ageing and women of colour are walloped even harder. Studies show that, thanks to ingrained ageism and systemic racism, in their later years Black women in the US have the highest rates of poverty, the lowest incomes, as well as the most severe health disparities.

Worse than how ageism crosses race, ethnicity, gender identity, religion, and sexuality, is the fact that (like teaching someone to hate), ageism and ageist practice begins in childhood and spans a lifetime across the continuum of all the other isms. One can almost say, “Everybody’s ageist” because ageism is entrenched in our language, in widely accepted expressions that subtly influence our idea of age and ageing, usually in a negative light. Geezer, coot, little old lady, cougar, grumpy old man, dried up hag, you look good ‘for your age’ are all familiar terms we use on a regular basis without giving them any thought. Dr Andrea Charise, notes that the metaphors, words, and images, such as the above expressions, as well as emoticons and short-hand symbols that portray older people hunched over with walkers or canes, are actually dehumanising and dangerous phrases and images that we have been unconsciously conditioned to recognise and use from an early age. We have been taught to deny ourselves a positive, vibrant future.

You may wonder what you can do about this.

First, think about how you see ageing. Think about if you buy into the notion that ageing is something you have to fight tooth and nail. Think about how ageing is too often portrayed as a disease, as decline, as a future fraught with loneliness and unhappiness. Think about the anti-aging advertising movement that is so aimed at women. While it’s wise to try to think before you speak, to choose your words with deliberation, it’s not something human beings are always capable of actually doing. The way we respond is often so quick and without much thought since we’ve been using ‘perfectly acceptable’ expressions since childhood. As a writer I have the time to think, sometimes long and hard, for weeks, or, because I don’t plot out a book, for months at a time. I can ponder ‘isms’ oppressing and changing lives. I can try to confront ageism the way many other writers are trying to confront racism and other isms in romance and other genres of fiction, even when the stories I write are part of the escapist In Service Series about an Irish, middle-aged female butler and the middle-aged British spy who loves her — I had to work in a book plug.  I can challenge a publishing practice that has stated no one wants to read granny sex, that sees ageing characters as stereotypes, secondary characters, that sees women over 40 as mostly white, sexless grannies, as cougars, as anything but vibrant, intelligent, sensual, sexual whole human beings with a lifetime still to live. In my case, writing older female protagonists in a genre that favours youth challenges the ageism and sexism in in the industry, and fosters change for a better future—or rather it gives us the chance to see a future for ourselves — as middle aged Irish butlers, undercover FBI agents, house flippers, personal shoppers, and former race car drivers… Yes. I wrote those heroines.

We all age—living a long life is something many strive and hope for—however so much of our language around getting older indicates that the rest of life after 40 is nothing but decline. Remember this from The Power Of Words To Shape Culture, Instigate Change And Confront Ageism:

“Language matters. It can empower and inspire, but it can also insult, misrepresent and pigeonhole. Its detrimental effect can be long lasting and have life-changing consequences. Once an expression is ingrained in popular culture, it can be difficult (but not impossible) to erase. That’s why every word matters.”

 

Charise, A. (2020) Rising Tide, Grey Tsunami: Charting the History of a Dangerous Metaphor. http://canadiangeriatrics.ca/wp-content/uploads/2017/10/Rising-Tide-Grey-Tsunami-Charting-the-History-of-a-Dangerous-Metaphor.mp3

Ng, JH, Bierman, AS. Elliott, MN, Wilson, R. Chengfei. Xi, Hudson Scholle, S. (2014). Beyond Black and White: Race/Ethnicity and Health Status Among Older Adults. Am J Manag Care. 2014 Mar; 20(3): 239–248. https://www.ncbi.nlm.nih.gov/pmc/articles/PMC4474472/

Weinstein, F. (2020).The Power Of Words To Shape Culture, Instigate Change And Confront Ageism.  June. https://www.youareunltd.com/2020/06/16/the-power-of-words-to-confront-ageism/

Economic Security for Seniors Facts. National Council on Aging. https://www.ncoa.org/news/resources-for-reporters/get-the-facts/economic-security-facts/

Older Women and Poverty. (2018). https://www.justiceinaging.org/wp-content/uploads/2018/12/Older-Women-and-Poverty.pdf

 

Value Judgement: AGE IS NOT an Indication of a Person’s Worth

There is something I have been stewing over, trying find to a way to deal with my rage and put it into words without, well, simply ranting. I really, really want to rant. The suggestion one ought to give up their life for the good of a country’s economy is disturbing, like this pandemic is, but I realised the vile idea serves to underscore the ageism I often discuss. Sometimes hashing out an issue in writing helps to quell my urge to rant. At least that is what I am hoping. Like ageism crusader Ashton Applewhite, I’m going to use the term olders instead older people or elderly, which often conjures an automatic inference of infirmity. And yes, eventually I’ll relate this to how the media, that is film and fiction continue to portray olders as stereotypes, especially when it comes to women.

Strap in. These are weird times and it may get a little weird in here.

As we’ve witnessed with this pandemic, there are those who are fine with allowing olders to die, some even going as far as saying olders should be willing to give up their lives for the good of a country’s economy. The reasoning is, older individuals have lived a full life and ought to move over, or on, for the people who are making a contribution to society. Boomers, retirees, elderly in assisted living communities, olders sponging off taxpayers need to give up using the ventilators and consent let someone younger and probably in better health, with a higher probability of survival, use them. Olders are already ‘on their way out’ so they should be willing to just lie down and die for the good of others.

If you have been lucky enough to not hear about this, here is a sample of what I mean. An Article in The Telegraph mentions that the death of older people could actually be beneficial by “culling elderly dependents.” As if that isn’t horrifying enough, the Human Rights Watch article Rights Risks to Older People in COVID-19 Response: Combat Ageism; Ensure Access to Health Care, Services, Human Rights Watch reports that Ukraine’s former health minister suggested people aged 65+ were already “corpses” and the government need to focus all COVID-19 efforts on people “who are still alive.” This blatant ageism devalues human beings, is basically eugenics, and I don’t know about you, but it sounds a lot like something a Nazi would say. Nazis were big into eugenics.

Eugenics, by the way, is, judging a group to be inferior and excluding them while nurturing others judged to be superior, all to improve the quality of life, but in this case, instead of a selective ‘breeding out’ of undesirable genetic traits, it’s a ‘weeding out’ of an undesirable portion of the population for the ‘good of others.’ The undesirables here are olders.

Older. Undesirable. You can set the practice of ‘weeding out’ against the sexism and ageism women face as they move through life. If you are a middle-aged woman, you probably have noticed the ‘you are already on your way out’ notion. Maybe you started to see—or felt—your undesirability around the time you turned 40 or 45. Western society asserts 40 is an age when a woman’s value suddenly diminishes; it’s time for her to suddenly shrivel up, dry up, and tumble downhill all the way to nothingness, invisibility. The devaluing is often attached to the warped idea that a woman who is no longer fertile has nothing to offer to society, beyond being a caregiver or looking after grandchildren. Evolutionary biologists do research into why post-menopausal women live, and it’s a conundrum wrapped up in the concept of reproductive purpose and the contribution these women make in their later years. There’s the occasional scientific mention of post-fertile female killer whales who lead their pods, but unlike matriarchal older non-reproductive female whales, non-productive human females who lead are still an anomaly. Older and older woman are wrapped up in sexist, ageist practices and images we have been exposed to since birth. You’ve seen them over and over. Familiar stereotypes of harpy, dried-up, sexless, middle-aged hag with saggy breasts go hand in hand with the dottery, hard-of hearing, sexless, grumpy, olders with canes and walkers.

Thankfully, there has been a very small shift in the presentation and portrayal of women who have crossed the It’s Over at 40 line, a number of women have risen to leadership positions, and there has been some representation not wrapped up in an older woman’s fertility or, let’s face it, fuckability. It is a start, but there remains this persistent thought that chronological age equals undesirability, decline, and infirmity across the board, and it is devaluing. It hinders our ability to envision our future selves in realistic, positive ways. While it is true that olders are more susceptible to illness, AGE IS NOT an indication of a person’s worth any more than being a woman over the age of 40 is.

Tackling the age discrimination—the widely, most practiced and acceptable prejudice that crosses all boundaries of culture, race, gender, and sex—early on is the one way we can begin to combat all forms of discrimination. While skin colour, your ethnic background, the gender you embrace vary, all of us age; it is our commonality, something we can relate to as we move through life. If we are lucky enough, we will live a long life. Long life is what most of us strive for, hope for, but quite bizarrely, we deny the fact that to have a long life one ages, and we ridicule ourselves for daring to ‘get old,’ we deride and punish others who get old or have lived a long life and are old, and suggest that it’s better sacrifice themselves for being old. We, from governments, film, fiction, advertising, to young children, need to rethink, re-educate, recognise and respond to intersecting types of discrimination. These months may push us apart, yet this is the time for us to come together to change the way we choose to value human beings, and we must not base this on a procreative, economic contribution to society, or any other discriminatory habit. We must change the way we choose to value human beings, and we must not base this on a procreative, economic contribution to society, or any other discriminatory habit we have come to accept without question.

Stamping out and calling out ageism, especially when it comes to women, is my mission. I try to fight and challenge ageist stereotypes with the older-than-the-standard characters I create in the books I write. I try to defy the sexist and ageist practice that exists within the romance fiction publishing industry. Diversity is the battle cry, but age is a diversity issue too often left out of the call. It’s a small thing, and it may seem silly to some of you, but I am passionate about presenting and representing women over 40 as lead characters, rather than as the cockamamie stereotypes we have had forced down our throats decade after decade after decade.

I have a new book out, the third of my In Service series. True to Your Service is a gritty, occasionally witty romantic suspense cosy spy thriller mystery about a middle-aged female butler and the spy who loves her. It’s available as an ebook from all e-tailers here and paperback here. It’s had a few very nice reviews.

I’ve stewed on things long enough. I’m mostly done ranting. I have another book in the series to write. I’m doing my part in kicking ageism arse.

Won’t you do yours?

I’m On a Mission

Wielding my Shield of Smartass

As you might guess I have news alerts set up for anything that mentions ageism, women over the age of 40, romance fiction, anti-ageing advertising, diversity, stereotypes of ageing, and so much more. I often see posts from  Ageism Warrior Ashton Applewhite’s This Chair Rocks. A recent post that popped up in my Facebook feed gave details for Scott Harper, an independent documentary filmmaker in Canada. Harper is working on working on a documentary on ageism. He happens to be on the lookout for story and casting suggestions about ageism because, as he says,

“Frankly, we feel it’s time to give this issue the same profile as racism or sexism.”

He goes on to mention that,

“We’re looking to tell a story with a bit more edge. The film, ideally, takes us inside the world of someone who is actively trying to fight back against ageism where they have encountered it. This is, in our minds, someone who is pushing for change, in a way we can follow or at least re-tell, whether in the workspace, the courts, media, politics, healthcare, the community, anywhere where generations co-mingle and ageism is present… We want this to be a character driven film and so at this stage, we need to find a great cast, or at least, a single great storyline of someone on a mission in this space. To that end, we’re reaching out to people like yourself to ask if anyone comes to mind that you think might serve this role…”

Golly. Do I think I can help? Do I think can make a suggestion about someone on a mission because…well, you know, I’m on a mission? Some may write off my suggestion because it’s focused on romance fiction, but how great a fit when the genre struggles to be taken seriously, is so frequently maligned and viewed as unimportant fluffy trash. Stereotypes abound about romance novels much the way stereotypes abound regarding older people and women who have surpassed the age of 40. The thing is, the genre sells, the genre makes a crapton of money, and older women have money to spend on things like books, even when the ageism affecting women is rampant in the romance fiction genre.

Authors, like me, Natasha Moore, Karen Booth, Maggie Wells, and many others who write or want to write older female romantic leads are often told by agents, editors, and publishing houses that sell romance fiction, ‘no one will buy that that older woman character’ or that ‘a romance with a older heroine won’t sell.’  It’s that kind of fearful we-won’t-make-money-from-older that caused Lancôme, in the mid 1990s, to let go of 42 year-old Isabella Rossellini as the face of their cosmetics because she was too old, and “older women dream about being young.” That kind of thinking perpetuates the notion that women over 40 are suddenly unappealing hags. It also feeds into that perception that (here it comes, the comment I keep dragging out, the one made by a romance publishing CEO) “no wants to read granny sex.” In case you didn’t realise it, being an older woman not only ruins the advertising dream that a woman is supposed to have of being forever young, but a woman who happens to be grandma who has sex is going to ruin the romance fantasy. If you’re a man, this dream-killing, fantasy-spoiling, of course, does not apply, especially when it comes to fiction or film.

De Tavenier and Aartsen note that ageism leads to exclusion and exclusion leads to a lack of agency. Older women are being denied agency in romance fiction. In spite of romance fiction’s embedded unwillingness to see women beyond 40 as whole, vibrant human beings who dream of being beautiful or sexual at any age, there are those of us, like the authors I mentioned, above, who have not been discouraged. We write romance novels with older leads, with older romance heroines and try to change the publishing industry standard of that “younger dream” because we know, like Lancôme, who rehired 65 year-old Isabella Rossellini as the face of their cosmetics 2018, came to understand, it’s sexist, ageist, bullshit.

Trying to change an industry standard within a genre that is often discussed as being a ‘fantasy’ with a happy ending is an uphill battle. It makes me hoarse sometimes because the change is so slow, but age is an issue of diversity and everyone is shouting about the importance of diversity within the romance publishing industry, except diversity of age keeps getting left out of the conversation. I’ll repeat myself, again, and again, and again: ageism affects everyone regardless of skin colour, sexual and gender identity, ethnicity, culture, weight, or height. Ageism has more of an impact on women than men and nowhere is this more evident than in romance fiction.

My mission is clear: change the industry standard by writing older romance heroines, like Mae the fifty-something butler heroine of my In Service series (book plug!) the kind who are like Isabella Rossellini returning to Lancôme as the face of women dreaming of being beautiful, whole, and vibrant at any age.

 

References:

Ashton Applewhite. (2019, 4 August). Scott Harper Documentary: This Chair Rocks. [Facebook post] Retrieved from https://www.facebook.com/ThisChairRocks/posts/1968521509915290

De Tavenier, W. Aartsen, M. (2019). Old-age exclusion: Active Ageing, agesim and agency. Social Inclusion, 7(3), 1–3.

 

Ageist, Muther-effin’ Punchline

I try to keep on top of the movies that come out that feature women over the age of 40 in starring roles—the ones that don’t star Meryl Streep or Diane Keaton, which, if you want to see a movie featuring a woman aged 40+ in a starring role, pretty much means you’re gonna get Meryl or Diane. I’ve been trying to catch Julianne Moore in the eponymous free-spirit, dance-loving-gets-a new-boyfriend-romantic Gloria Bell, but the show times have been during the day, when I am at the office, or after 9p.m., when I’m in bed. So, I went to see Poms—starring Diane Keaton—instead.

Contrary to what some Australian readers might think, Poms is not about English people, or the nickname Aussies have for the British. In this case Poms refers to a cheerleading squad.

What was it I made note of in my post the other day?

Oh, yes. I remember. Cindy Gallop said that there is “little nuance in the way age is portrayed…” that we get “ridiculously comical parodies and caricatures of older people.”  And then I said that advertising aimed at people aged over 40 is so often about retirement communities, that age ceases to be a mere characteristic of a character as the focus shifts to stereotypes of decline and disease, on things older people ‘don’t do’ anymore. The thing is, age is a characteristic, not an attribute that defines a person. Except it totally is in Poms, like it was in Book Club.

Okay, okay, we get it, we know stereotypes are a shorthand route to creating a character, a super one-dimensional character, the like kind you find in Poms. Personally, I see it as sloppy and unimaginative writing, but the spectre of age stereotypes, that shorthand, convenient way to contextualise accomplishments and standardise expectations, that reductive, faulty, fixed-with-bullshit meanings hits Diane and her similarly aged female cheerleading costars (side note, I LOVE Pam Grier and I will watch anything with her in it but…) hard and fast—and with NO muther effin’ cheer.

I very nearly walked out of Poms. The thing was, I’d paid way too much for a bucket of popcorn that I didn’t want to leave behind or take with me when I did the grocery shopping after, and for a moment, I considered asking the couple in the seats behind me if they wanted my popcorn, but I stayed, and ate that salty goodness because it was the best thing about the ripe with possibilities but utterly disappointing and craptastic missed opportunity that was Poms.

My teeth are on edge just thinking about it. Is it really that hard to write women beyond the age of 40 as realistic, whole, intelligent, attractive, and complex? I think Hollywood isn’t looking in the right places because…well, Jude Dry’s review of Poms on IndieWire, sums up things nicely.

“The characters in Poms are far from reality—not only of such acting legends but of any woman of a certain age—it’s easy to wonder if the writers have actually met anyone over the age of 65…what they see are these one-dimensional characters, long past their prime and waiting to die. There is not a single character who does not doubt herself or her ability… It seems that older women must apologize not only for wanting to feel good, but for wanting screen time. The central conflict of the movie—women in a retirement community have to fight for their right to cheerlead—is based on the premise that such a desire is totally out of character for anyone over the age of 18.”

There, right there, that’s the irksome problem. The film, like so many works of fiction with older or seasoned characters, focuses on the stereotypes of decline and disease, on things older people ‘don’t do’ anymore. But, as Dry and I both noticed, besides the whole retirement community thing and the ‘you’re too old to even think about wanting to do that,’ and the comical parodies and caricatures of older people, was the stereotyped, muther-effin’ line of dialogue that shifted the standard good luck line “break a leg” to “break a hip.” That ageist punchline reduced the entire film to an insult.

I can’t fault Diane or Pam or the rest of the cast. It’s wonderful that these women are working actors; we need MORE films and books that feature older women as the leads, but not as the leads in this kind of insulting stale outing that missed a real money-making opportunity.

I blame producers and writers who rehash and persist on the bullshit ageist stereotypes. The sad thing is, when a book, or film with older females leads like Poms, misfires and doesn’t make money, Hollywood, like the publishing world, takes that to mean that no one wants to see films or read books about older women.

Dear Hollywood,

I have a book series for you. The In Service series stars a middle-aged female butler and the spy who loves her. There’re no jokes about erectile dysfunction, and it’s not set in a retirement community.

 

 

 

Dry, J. (2019). ‘Poms’ Review: Diane Keaton’s Lifeless Retirement Community Cheerleader Movie Needs a Pep Talk.https://www.indiewire.com/2019/05/poms-review-diane-keaton-cheerleader-movie-1202132593/

Five Reasons Why My New Release ‘At Your Service’ Is Important

Here are 5 reasons why my latest release At Your Service is important for women:

1. At Your Service breaks down ageist and sexist barriers that have allowed men to age, be adventurous, foxy, and paired with women 15-20 years younger while dismissing women over 40.

2. Portrays a strong, middle-aged female lead who is not an ageist stereotype or is typecast as a mother, wife, grandma, harpy, or crazy woman who lives in a van.

3. Portrays a middle-aged woman as intelligent, capable, attractive, sensual, and sexual.

4. Ageism is often overlooked as an issue of diversity. Young women will one day be older women. Positive, realistic representations of intelligent, capable, attractive, sensual, and sexual women over 40 create positive role models for younger women.

5. Sexism has rendered older women nearly invisible in all forms of media. The women over 40 in At Your Service get noticed.

Okay, so At Your Service is a romantic suspense cosy spy mystery thriller and how realistic is it to have a female butler join up with a British spy… Ah. Yes. You get it. Fiction. Content here creates the culture, the positive role model of a female butler, which is unusual role for a woman, AND the fact she’s middle-aged, intelligent, capable, attractive, sensual, and sexual IS the spin on the content and culture we’re SO used to seeing. Breaking down the barriers of sexism, ageism, stereotypes, and the sidelining of older women we’ve come to accept as the norm is not reality and it’s not fiction either.

The reality is, women over 40 are not invisible, but they have been miscast and have, for far too long, been left off screen and out of fiction. It’s my mission, so to speak, to challenge this, to change this, to give the world a positive portrayal of women over 40 and a role model for younger women AND men, one book at a time.

Just The Way It Is Not, Baby

The Rembrandts, the 90s musical sensation, had a big hit with I’ll Be There For You, the theme song from the TV show Friends. Perhaps not quite as well-known is their song That’s Just The Way It Is, Baby. After reading another article about the invisibility of middle aged women,  I have that song stuck in my head; it’s a persistent earworm that I am trying so very hard to kill.

Why is the lyric line “That’s just the way it is, baby” a block of concrete in my brain?

The Roundabout Theatre Company writes about the production of Skintight at The Harold and Miriam Steinberg Center for Theater/Laura Pels Theater in New York City. Skintight focuses on the repercussions of the cultural obsession with youth. The article itself discusses ageism and sexism, and being made to look ‘younger,’  being airbrushed to fit with the UNREAL world of the ideal image of beauty. The topic of middle aged women being I-N-V-I-S-I-B-L-E  is mentioned. The article, Invisibility of Middle-Aged Women, says:

“Because media has traditionally been created by and for men, and women face gender discrimination behind the camera as well as in front of it.”

And there, the title of the article, the Invisibility part and the “traditionally” bit in that quote, that’s the reason for the bag of cement that’s solidified the Rembrandts’ That’s Just The Way It Is, Baby.

Airbrushed models, twenty-something female characters paired with fifty-something men on screen, in fiction, in advertising is the norm.  Culture creates content, and content creates culture. The books you read, the movies you watch, the advertising you see matters; it shapes our identities, colours our view of the world. Girls and women seldom see realistic images of females in the media. Girls and women rarely see women over 40 portrayed in positive or realistic ways. Girls and women, boys and men are conditioned, socially programmed by the images they see–or don’t see. And what we don’t see often is middle aged women, except in stereotypes roles, sidelined roles, roles that diminish their value. That’s just the way it is, baby.

“While men gain status as they age, middle-aged (and older) women are considered less valuable than their younger counterparts. This devaluation effects how how women are hired, promoted, and paid; how they are (or aren’t) depicted in the media; and how they see themselves.”

We KNOW women are underrepresented in the media, but the underrepresentation hits middle aged and older women especially hard. Women over 40 fade away until they are invisible. That invisibility is something we’ve grown used to. It’s what we’ve been shown, what we come to expect, it threads its way through film and fiction. When we are presented with a female character outside the norm we are shocked. Some of us don’t realise we’ve blindly accepted the standard, or realise that the standard does NOT mirror reality becasue that’s just the way is is…

Are you humming the Rembrandts yet?

Sexism and diversity are issues vital to address within society, yet ageism is seldom highlighted as an issue that is sexist, and it is rarely included in discussions about diversity.  Ageism is insidious. The perceptions about ageing treat a natural part of life as a disease to be battled. This anti-ageing crap has an impact on men and women, but it has a greater impact on women. Older men remain visible, while women … cue the Rembrandts.

If you always do what you’ve always done, then you’ll always get what you’ve always got. It’s beyond time to change what we’ve always done, to alter what we’ve blindly accepted to be just the way it is, baby, when the way it is isn’t true to life.  We change the standard, change what we are used to seeing by being genuine, by tearing down the sexist and ageist attitudes in the media, in film and publishing industries that persist shoving the usual younger-is-better images down the throat of society. Film and fiction must stop treating older women with disdain, stop overlooking middle-aged women –a sizable portion of the population– who have money to spend if they can see themselves portrayed as they really are. We do this by writing stories that better include an array of age.

I’m doing it with every book I write. My latest, At Your Service, has a middle aged female butler.  I put women over the age of 40 front and centre in narratives that portray them as whole as interesting, intelligent, capable, and attractive, sensual, sexual, and vibrant.  That’s just the way it is, baby.

Preorder links for At Your Service

Kindle

Kobo, Nook, and more 

 

 

 

Roundabout Theatre Company. (2018). Invisibility of Middle-Aged Women

https://www.broadwayworld.com/article/Invisibility-of-Middle-Aged-Women-20180716

[Rhino].  (2015, June 15). The Rembrandts -That’s just the way it is, baby. [Video File]. Retrieved from https://youtu.be/k6KfhOpq2n8

 

 

Seeking Role Models for Women Over 40 in TV and Romance Fiction

In the Hollywood Reporter, Inkoo Kang’s Critic’s Notebook: For Women Over 40, TV’s Feminism Is Flawed has interesting things to say on TV and the meaty roles for women over 40, but questions, like I do, why these women of a certain age remain bizarrely flawed and dysfunctional, why these women, more often than not, remain morally ambiguous, less-than-positive role models of older women. In other words, why women of a certain age are still cast as something wicked.

Kang, praises the inclusion of older women (as do I), yet points out that ‘Moral ambiguity is the currency of today’s prestige and middlebrow small-screen projects, and ethical transgressions can indeed make for a more compelling protagonist.” Kang also notes out how “There’s not a powerful and pure-hearted Buffy Summers, Dana Scully or Jane Villanueva among them,” and cautions “let’s not make the mistake of confusing goodness for a lack of complexity.” This confusion is where the danger lies because it relies on continuing to present older women as stereotyped cranky old ladies, kooks, and harpies.

On one hand, we have to applaud television’s inclusion of the older woman, since old broads have been invisible for so long. On the other hand, and yes there are a few TV series that offer positive, complex, moral-hearted representations and role models of women over 40 (Grace & Frankie, Madame Secretary, The Fall, The Night Manager), yet too many still rely on the stereotypes and assumptions about older women.

Which brings me to my usual plug for the older romance heroine. The 40+ romance heroine is perfectly placed to combat the confusion, the moral ambiguity, the stereotyping. Yes, it’s time for 40+ romance heroines to step in and BE models of strength and poise, to BE valued for their potential, to BE powerful, ‘powerful, pure-hearted,’ and complex, not merely bizarrely flawed and dysfunctional. After all, Romance fiction has been at the forefront of social change for women for decades–but romance publishers have been a little…intractable with seeing women 40+ as viable romantic leads (because falling in love only happens to young women and sex over 40 is icky), or as a valuable money-making audience. Romance publishers are beginning, slowly, to come around. Like television has.

The key to changing the biases we have, and changing the stereotypes fiction and Hollywood clings to is, as Kang suggests (and I shout), offering NEW tales featuring women of a certain age, and presenting these women as something to aspire to be. We need to re-train our brains to accept a new status quo.

One last note. It may be my imagination, but I think the UK is frequently better at NOT relying on and challenging the portrayal of older women as kooky, dysfunctional stereotypes in TV and film roles.

Kang, I. (2017, June 13). Critic’s Notebook: For Women Over 40, TV’s Feminism Is Flawed. The Hollywood Reporter.  http://www.hollywoodreporter.com/news/critic-s-notebook-women-40-tv-s-feminism-is-flawed-1012782 

April with a touch of May (via Shallowreader

My hat’s off to the librarian who swears like an dinky-di Australian and talks about female comedians dropping the balls when it comes to being funny, being crass, and being an ageist stereotype of ‘what not to wear.’

Vassiliki Veros and I met and bonded on Twitter, before we met IRL. I love her. She’s a PhD candidate and, well, a librarian who reads a lot and loves, loves, LOVES books and reading.

She’s got it in her head that heroes would rive hatchbacks–by choice, but I don’t hold that against her. In this post she talks about deselecting books in the library (I’ll let you read her post to find out what that means), being in a reading slump–which happens to everyone I know who has done a PhD, myself included–presenting a paper at the upcoming  Genre Worlds conference, going to Canada & the USA  for the Romance Readers Meetup, where she’ll meet MORE acepants twitter folk (I’m totally jealous), gives an overview of what she is managing to read, gives us a cool pic of herself wearing AND ROCKIN’ pigtails with a pussy hat, before she gets down to a review of seeing comedians bitch about women of a certain age wearing pigtails.

Check out Vassiliki’s Shallowreader blog post.

Shallowreader

I just realised that it has been a while since I wrote in my own shallows so I am going to use April’s Bingo sheet and SuperWendy’s super convenient TBR challenge topic of “Something Different” to describe my last 2 months of life as well as my reading:

Now (contemporary)

I have been incredibly busy. After a 12 month break, I am now teaching Digital Literacies at my uni’s pathway college. The content is really engaging and it is proving to be quite a different teaching space to what I am used to.

Dark Apollo

I continue to work twice a week at a public library in a ‘burb far far far away from my home. I am in awe of the excellent study culture in the community I work for. It is such a buzz seeing youth so deeply engaged in their studies. I am also a deselector for my…

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Loving the Beast: Or What I Learned From Loving the Villain

Luke Evans as Gaston. I approve.im-such-a-bad-boy

Everyone thinks the story Beauty and the Beast is about Belle and the Beast, a cursed prince, but really it’s about Gaston’s ability to expectorate, decorate with antlers, and his slide into hell.

You can keep your pure-hearted heroines and heroes. I’ve always liked fairy tale villains best. Villains give a better example of what it means to be truly human. Villains face or ignore their own shortcomings. Villains illustrate the concept of free will. Villains demonstrate human frailty, human morality. Villains illuminate how to and how not to behave if one wants to be loved, accepted, and admired. We learn more about ourselves from the villain’s actions than we do from the heroine’s or hero’s actions.

Heroines and heroes can be kind of boring, particularly if they are all goody-goody, principled types. Why I think Cinderella is boring as dry grass is that I never learned anything from her, and I never learned anything from Sleeping Beauty, from The Little Mermaid, or Snow White either—other than if you’re pretty people hate you. But I learned plenty from the evil stepmother, nasty stepsisters, and The Evil Queens: If you do something mean it will, eventually, bite you on the ass and lead to your downfall.

Best to avoid being mean.

I love a well-fleshed out villain, but what I love even more is a character who has villainous traits. For me, what makes Mr Rochester far more interesting than Mr High Morals Darcy is that Rochester has a secret, a screaming wraith of a secret that makes him deceitful. The secret is in the attic and it very nearly ruins him. What do we learn from Rochester’s villainous behavior?

Polygamy is bad and don’t keep secrets from the woman you love.

queen2Naturally, my love for a bit o’ badness points to the usual discussion about ‘niceness,’ as in how the leads, particularly the female lead in a romance novel, must be ‘nice,’ never nasty or bitchy, which points to the double standard discussion about how women ‘ought to behave,’ and how older women have been maligned for centuries, which points to a discussion on social mores blah, blah…

I want more female leads in romance fiction to be villainous, to have villainous traits the way Scarlett O’Hara and Rochester do. While Scarlett’s behavior in Gone With The Wind would never be questioned if she had been a man, she is, like Rochester, a perfect example of how good people, men and women, do bad things to protect what they love.

Yes, that is what I learned from Scarlett O’Hara and Mr Rochester.

What I learned from fairy tales wasn’t be pretty, be tidy, kiss frogs because they may be princes. My education came from the villains. I learned to never pretend to be something I wasn’t because that would get me shut up in a cask stuck with nails and dragged through the streets. I leaned to never be wicked to others because that would get me shut up in a vat with poisonous snake and then boiled in oil. I learned to be happy and grateful for what I have because, like the materialistic fisherman’s wife, I could lose it all in a flash, and its only ‘stuff.’

In Beauty and the Beast, Gaston’s utter ruin teaches us how to be human far better than the Beast does when he is transformed by love. Gaston’s transformation from man into a real hellish beast shows us that the villains are the true teachers in fairy tales and in life.